Alt-Coin Trader

Reporters with Conflicts of Interest in Israel


by Jonathan Cook


A recent assignment of mine covering Israel’s presumed links to the assassination of Hamas leader Mahmoud al-Mabhouh provoked some more thoughts about the New York Times reporter Ethan Bronner. He is the Jerusalembureau chief who has been at the centre of a controversy since it was revealed last month that his son is serving in the Israeli army. Despite mounting pressure to replace Bronner, the NYT’s editors have so far refused to consider that he might be facing a conflict of interest or that it would be wiser to post him elsewhere.

Last week, when suspicion for the assassination in 
Dubai started to fall on the Mossad, a newspaper editor emailed to ask if I could ring up my “Israeli security contacts” for fresh leads. It was a reminder that Western correspondents in Israel are expected to have such contacts. The point was underlined later the same day when I spoke with a leftwing Israeli academic to get his take on Mabhouh’s killing. I had turned to this Ashkenazi professor because he counts many veterans of the security services as friends. At the end of the interview, I asked him if he had any suggestions for people in the security services I might speak with. He replied: “Talk to Eitan Bronner. He has excellent contacts.” Naively, I asked how I could reach this expert on the veiled world of the Israeli security establishment. Was he employed at the professor’s university? “No, ring the New York Times bureau,” he responded increduously. Oh, that “Eitan”!

A more interesting question than whether Bronner is now facing a conflict of interest over his son serving in the Israeli army is whether the NYT reporter was facing such a conflict long before the latest revelations surfaced. Could it be that it is actually incumbent on Bronner, as the NYT’s bureau chief, to have such a conflict of interest?

Consider this. The NYT has form when it comes to turning a blind eye to reporters with conflicts of interest in 
Israel -- aside, I mean, from the issue of the reporters’ ethnic identification or nationality. For example, I am reminded of a recent predecessor of Bronner’s at the Jerusalem bureau -- an Israeli Jew -- who managed to do regular service in the Israeli army reserves even while he was covering the second intifada. I am pretty sure his bosses knew of this but, as with Bronner, did not think there were grounds for taking action.

Shortly after I wrote an earlier piece on Bronner, pointing out that most Western coverage of the Israel-Palestine conflict is shaped by Jewish and Israeli journalists, and that Palestinian voices are almost entirely excluded, a Jerusalem-based bureau chief asked to meet. Over a coffee he congratulated me, adding: “I’d be fired if I wrote something like that.”

This reporter, who, unlike me, spends lots of time with the main press corps in 
Jerusalem, then made some interesting points. He wishes to remain anonymous but has agreed to my passing on his observations. He calls Bronner’s situation “the rule, not the exception”, adding: “I can think of a dozen foreign bureau chiefs, responsible for covering both Israel and the Palestinians, who have served in the Israeli army, and another dozen who like Bronner have kids in the Israeli army.”

He added that it is very common to hear Western reporters boasting to one another about their “Zionist” credentials, their service in the Israeli army or the loyal service of their children. “Comments like that are very common at Foreign Press Association gatherings [in 
Israel] among the senior, agenda-setting, elite journalists.”

My informant is highly critical of what is going on among the 
Jerusalem press corps, even though he admits the same charges could be levelled against him. “I'm Jewish, married to an Israeli and like almost all Western journalists live in Jewish West Jerusalem. In my free time I hang out in cafes and bars with Jewish Israelis chatting in Hebrew. For the Jewish sabbath and Jewish holidays I often get together with a bunch of Western journalists. While it would be convenient to think otherwise, there is no question that this deep personal integration into Israeli society informs our overall understanding and coverage of the place in a way quite different from a journalist who lived in Ramallah orGaza and whose personal life was more embedded in Palestinian society.”



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